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THE GREATER WORLD CHRISTIAN SPIRITUALIST CHURCH
THE ZODIAC MESSAGES
"THE RELIGION OF THE CROSS"
An address by the celestial messenger 'Zodiac' (the
unnamed scribe of the Bible and a teacher in the Temple
of Jerusalem at the time of Christ), at Reading, on
Sunday, 26th March, 1950.
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"Saviour Christ, into Thy hands I commend the
spirit of this Thy child.
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"My children, this is an hour of Spirit Communion,
and I want you to benefit, for there are many grades
of evolution, many types of the children of God, and
it is our part to do all we can to break down the barriers
of mind and of memory which seem to hold them so fast.
And it should be a joyful occasion for each and everyone
to know that it is possible for them to contribute
to the raising up and the release of souls in prison,
for they are imprisoned by self.
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"So tonight, bearing in mind this sacred season,
I am commissioned to speak to you upon the Religion
of The Cross. Some there are who have foolish notions
regarding the Cross, they link it up with idolatry
and there are others who repudiate the One with whom
we associate the Cross.
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"Far from me to extol that form of suffering as
above all others; men and women under the heel of authority
have suffered more. In that time crucifixion was a
common punishment; but those who went through that
ordeal they had to drink the cup to the dregs, inasmuch
that many stood around taunting them in their agony,
deriding them because of their helplessness. I want
you to think on this point, and when there are those
who repudiate the value of the Cross or misinterpret
its meaning, then allow the Holy Spirit within to give
forth something of the truth.
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"So tonight we will analyse the Religion of the
Cross, and if you study those words uttered by the
Beloved you will find in them teaching not only for
a past age, but a teaching for you in this same modern
age, for life goes on and experiences are repeated.
One here and there is, it seems, picked out for persecution
and even for martyrdom; but the majority represent
the crowd watching the trend of events, desiring to
share the material proceeds, if there are any left
by the victim. So let us think upon not only the teachings
of yesterday and today, but try to fit ourselves so
that a religion charged with spiritual joy may be available
for the generations yet to be born.
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"The experiences of the Christ were in greater
measure than we can understand; but there are those
who have queried why so advanced a character should
have lost touch with the Godhead. He had withstood
His trial with courage and with faith, He had seen
His devoted followers forsake Him one by one, for fear
was in their hearts and the authority in those days
was terrible to witness. Judge them not. Yes, with
patience He took His way to Calvary, and although the
body was so weak, the Spirit was triumphant, and the
love was unceasing even towards His persecutors.
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"And yet as He stood upon the nails of the Cross
- for the nails were His only support - there came
from Him that anguished cry - 'My God, why hast Thou
forsaken Me?' (Matt.27:46; Mark 15:34).
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"It was necessary that the man Jesus should go
through in the fullest measure spiritual isolation,
the loneliness of the soul, so that those who followed
after should never be able to say that the Christ,
because of His fuller contact with the Godhead, could
not understand them in their hour of loneliness and
seeming desertion by man and God alike. 'My God, why
hast Thou forsaken Me?' Forsaken by those He loved
so well and for whom He had suffered so much, the moment
came when it seemed to Him, through the physical casket
and the torments of the flesh, that the link between
Himself and the Godhead had snapped.
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"Then, children, you see in such a wonderful measure
how His thoughts were turned from Himself, and how
because of His love He wanted to protect the wayward
children of the earth plane - 'Father, forgive them,
for they know not what they do!' (Luke 23:34).
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"Forgiveness? Nay more than that, for when you
really love, forgiveness is a word that ceases to exist.
Love triumphant rose above the pain and the isolation
of His position. Dying there upon the Cross, still
He fought for humanity. And what He said then relates
to the children of all worlds and all generations,
for many there are who strike the helpless, not realising
that they are inflicting a mortal wound upon the soul
body which they must wear when the physical casket
has done its work. They know not that you cannot injure
another without injuring in far greater measure the
Divinity that is imprisoned within.
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"I give these words of comfort to you who have
suffered, to you who feel that you have scarcely had
fair play from life. Remember, dear children, that
the laws of God work on in spite of man's ignorance
and cunning, and from your heart try to say - 'Father,
forgive them, for they know not what they do.' And
in so speaking you are asking the stronger self within
to forgive and to forget.
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"Then once again we have the illustration of the
wideness of the sympathy and sensitiveness of that
tender Soul. He thought of the one hanging beside Him
who knew so little and whose sins were not so grave
as the one who condemned him, and because there was
no help to come from a physical point of view, He gave
those words which reveal that death can be trampled
under foot and is destroyed by Life Eternal.
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" - Today thou shalt be with Me in Paradise - (Luke 23:43). No sleeping, no long waiting, no grave, no fear of
a Judgement Day; but a proclamation of the continuity
of Life. And 'death' indeed is but an incident in the
long series of lives the Spirit has undergone in countless
bodies and in countless worlds
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" - Today thou shalt be with Me in Paradise! -
you who have lingered by the bedside of one on the
point of going through the transition, you who have
tried to stem your tears so that your distress might
not be passed on to him, have you remembered the promise
of the Christ that death is but a term, an expression
applied by those in the physical world? As the strength
of the physical wanes, so the vigour of the true Self
within is able to gain command; and there is no one,
as promised by the Christ, who loves Him who ever sees
'death'; but life more abundantly is opened before
him in the degree of man's strivings through the earthly
sojourn.
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"Can you imagine the wonder in the mind of the
poor suffering soul on the cross who knew naught of
a Father's Love, only a cruel authority? Yet there
was something within which responded to the beauty
of the character of the Master Christ, and he believed
on Him, and consolation fell upon his soul.
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"Then as the Master's thoughts were turned towards
the Better Land - God's Realm - He prepared and offered
Himself in words of commendation to His Father, yet
He did not die then. 'Into Thy hands I commend My spirit'
(Luke 23:46)
- but the Spirit had still work to do, and His human
love, so linked to Divine Love that they were as one,
expressed itself again as His eyes fell upon Mary,
the tortured mother.
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"You who have lost your young, you who have had
to say goodbye in a physical sense to the warriors
of the wars, you can understand what it meant to Mary,
the mother, having such a Son. Feeling His love, all
her being, in love, was poured out on Him, as helpless,
blinded with grief, she had to watch Him die upon the
Cross.
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"So little they knew in those days of long ago;
death seemed to be utter separation. No mercy was shown
or comfort given by the priests. Rather punishment
and blame poured from them so that fear held the people,
and they parted with their little treasures to pacify
the Lord God Jehovah, who had all power and would exercise
it for the torment of His own creation.
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"Think of Mary, so gentle, one who had had a hard
life and yet possessed the Jewel of great price. And
as the eyes of the Beloved fell upon that shrinking
form, His love was shown once again - 'Son, behold
thy mother; mother behold thy son'
(John 19:26-27)
-.
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"It was all that He could do from a material point
of view for the protection of that one so dear; but
a home was provided for her and a son's arm on which
to lean as old age came along; and the sacred trust
was fulfilled in its fullest sense.
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"But the sufferings of the Christ were not over,
the worst had yet to come. The physical had done its
part and the torment went on; but because He was Christ,
there was a greater torment than the flesh could ever
inflict, and that was the anguish of being repudiated
by those He came to protect. He was as a starved and
parched man. He looked around mentally if not physically,
and He saw those who had been false to Him; but that
was not the worst. He had come into the body to bring
the Light that should scatter the darkness and overcome
the power of material authority; but they wanted Him
not.
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"And so there came those words so full of meaning
to you and to me - 'I thirst' (John 19:28). What was it He thirsted for so deeply and so urgently?
When the sponge was handed to Him He turned aside from
it; He thirsted for the love of His own, for the Light
to enter their souls, and for their chains to be cast
from them.
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"And is it not the same today in this material
age? Thousands of men and women, seizing upon the excuse
of liberty, are abusing free-will; they want nothing
of religion and they know scarcely anything of the
Christ Life or the Christ Love. Does not the Master
say to such as these - I thirst? And would lip-service
or ritual or creed and doctrine, without the dedicated
heart, would these things quench His thirst? Not so,
not so! Today Christ is thirsting for humanity to turn
to Him; and He only can supply the waters of Everlasting
Life so that they may not thirst, in turn, and find
no response in the way of love from those they love
so well.
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"I ask you to exercise your imagination over those
few words uttered on the Cross, because they epitomise
religion. Until a man or women is linked to God there
must be loneliness, there must be restlessness. And
many who are persecuted by misfortune, and even by
those who should support them, they have much in earthly
language to forgive.
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"But I ask such as these to remember that their
enemies know not what they do; they are spiritually
ignorant, they are in the bondage of self. But the
time must come when the missionaries, seen and unseen,
must have sufficient love and sufficient patience to
set them free.
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"What is it that causes the deepest grief in this
same time? Is it not separation by so-called death?
But once the truth is borne upon the physical mind
that there is no death, that the soul steps out of
dimness into light, and the link of love is never severed,
the wounds can be healed and the mind can function
again.
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"It should be possible, my children, for you to
watch your loved ones in the Spirit World; but the
veils of materialism are too thick, and only the few
can pierce the darkness, when their eyes rest upon
a vision glorious. They see the little ones playing
in the children's Spheres, and they watch the wild
animals mingling amongst them, and they witness those
who were old and sad and tormented by pain, in their
new body, charged with light, teeming with happiness.
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"Only the few can part the Veil and look on God's
happy land; but you are training others, and when there
are those who will face the discipline - and the discipline
must be severe - when there are those to go into training
to release their spiritual gifts, more and more will
be able to testify to the Love of God and the continuity
of Life in all its glory and power.
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"But mediumship entails dedication. The individual
must commend himself or herself to God, must have confidence
in God and less and less confidence in self. In the
degree that those in the earth body love themselves,
so their love for Christ is lessened and their protection
is limited, for this is Divine Law.
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"Therefore, as your mediumship grows, so will
your love for humanity. You will look for the fatherless
and orphans; your mind will take a wider range altogether
from the personal, although the personal love-ties
are sweet and binding. But as your mediumship advances
you will develop, also, and learn to love humanity,
to rise above personal likes and dislikes, learn to
release that greater self within so that you may vibrate
to the vibrations of others and not be offended by
them.
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"I beg you all, you who are in this work, to widen
your love-area, not to criticise this one and that
but to look for the good beneath the faults, and to
realise that in the vast range of Life there must be
all grades, all stages of evolution. To the Father
each one is equally His child. Does the Father see
the frailties within them? Surely, but He knows that
we do not realise what we do, we are spiritually bound
when we think of self, we show our limitation of consciousness
when we are held by mental things and despise the grand
simplicities of Christ.
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"And so, children, having attained in little part,
and wearing upon your shoulders the cloak of the crusader,
you must suffer in the degree that your understanding
grows; and then you will thirst, thirst for the souls
of others, thirst because you cannot pass onto them
from yourself the Waters of Everlasting Life. But that
thirst of yours will drive you hither and thither to
seek and to find the lost sheep and to bring them back
into the one True Fold, and in time you, too, can say
of the earthly sojourn - It is finished (John 19:30).
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"How many sufferers, how many noble souls, as
the body was giving up its real Self, have thought,
even if the strength of speech was beyond them - it
is finished! - And that means the beginning of a glorious
New Day, with a wonderful new life, with powers released,
with love on either side, and with unlimited opportunities
for service for evermore.
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"With the men and women who have sinned against
their better selves, it is finished for them, too,
but fear holds their minds. Finished all the joys so
dear, all the playing fast and loose with friends,
all the earthly pomp and material ambition - finished!
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"And such as these pass into another world to
find that all the lessons for which they took on the
physical body remain to be learnt by them.
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"Children, I have been sent to comfort you. I
know that there are many here who have had their great
tests, and I know that there are some who have tried
to take the pioneer path who have found it too steep
for them, so they thought. But the religion of the
Cross brings back to them reassurance that all is well.
It is a religion of joy, of pain overcome, of the physical
selfish nature triumphed over; it is a religion that
can comfort in any nation and in any world.
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"And tonight I ask you to read those sacred words,
not with sorrow, not feeling that you must weep over
the sufferings of the Christ so long ago, but to read
those words with a new understanding to find out how
they relate vitally to you, to your experience, to
the experiences of the world. As you read, something
of revelation is possible, according to your desire
to comprehend; and you will go forth recharged with
strength, looking at your neighbour with different
eyes, taking the things of this world and sifting them
out and finding that the only thing of value that remains
is love.
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"But love which is for self, or expressed only
for the ones so dear in your conditions, is scarcely
love to us. When you are free from the flesh, one of
the first things you will wish to acquire is this -
a wider knowledge of love, a releasing of the tenderness
within not only for your own, but for the so-called
stranger outside the gate. For forget not this: you
are all one family under God the Creator, and while
one is not happy or straying from the path of protection,
then you cannot rest. You thirst for them, and take
in your trembling hand the cup holding the Waters of
Life and seek to induce them to drink. And oh, the
joy and the peace and the thankfulness that fills our
being when one, seemingly dead, turns to us in trust,
and tries to follow the way laid down - out of the
darkness of the past into the light of God's perfect
day.
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"And now our little time together is drawing to
a close. It is finished, so far as your physical bodies
are concerned; but when sleep holds the flesh we can
meet again, and then you can go back over the message
delivered unto me, by the Grace of God, and feel that
in these few utterances there is a religion that is
complete.
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"So, by the Will of God, I will bring the instrument
amongst you, because there are those who seem a little
outside (sitting in the corridor), and I would not have them going away thinking that
they have not been blessed in the same wide measure
as the ones within this citadel of peace.
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"What is it, children, that you all want? You
want to be right with God. Then all the troubles of
this life, all the disappointments and the despairs,
will fall into place; they will not disappear, because
they are there for your experience, but they will fall
into their own place, something that had to happen
so that you might understand when others were assailed
in that same measure.
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"Yes, to be right with God means peace, means
the end of restlessness, means the end of travelling
a lonely road. It is a great test to feel that you
must go on and on, not knowing where you are going.
But once you are conscious that you are travelling
to the Promised Land, that death cannot touch you nor
can age defeat you, then it is well with your soul,
and happiness streams upon you, and you long with all
the force of your being to seek out other lonely souls
and give them what you have experienced yourself.
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"I bless you all, bless you with courage, bless
you with a greater faith, bless you with a desire to
understand the religion of the Cross, when no mental
problems will trouble you any more, for you will realise
that the mind associated with the physical body is
a very poor tool; and by taking the way of service
you will make it possible that when the transition
takes place the mind of the Spirit can be in operation.
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"I bless the workers here for they have tried
to do much, and I say unto them: the path is stony.
Is there anything wrong with that when we think of
the saints and martyrs? For great gifts a great price
has to be paid. Be of good cheer, and remember the
Love of God; remember also that you love God, and because
you love God you are taking the stony way. Pity the
ones who have cast their burdens upon others and their
responsibilities too; pity such as these, for when
the transition comes for them, they will find they
have entered the wilderness of self, and the light
from the hills of God's Eternal Home scarcely penetrates
the darkness that enfolds them.
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"It has been good to met together, and I pray
the Father that that which I have given forth, which
will be taken far and wide through the written word,
may fulfil its mission, so that men and women may realise
the gift of Calvary in the message of comfort given
forth from the Master as the body lay dying upon the
Cross - the message of comfort given forth for the
generations yet to be born now and for all time.
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"And, as I speak, the Master comes to bless. Simple
are His robes, sandals are upon His feet, no diadem
adorns the sacred Brow. But the Love from the Master
Christ is the only thing that has the power to set
man free from self and send him on his way rejoicing.
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"Master, we bow before Thee, thanking Thee for
all that Thou hast given, asking Thee to make us more
like Thy Holy Self, so that God's work may be done
in the measure that is ordained. Amen."
©GWCSA
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